OHCO - Stomach Chi - 60 s

ELEVEN NOURISHING SStomach Chi improves your ability to process nourishment on both physical and emotional levels.Basic Way: Take two s three times a day.Another Way: Throw out the notion that a printed set of directions will provide the exact answer. Consider size, constitution, timing, and other factors affecting each unique person. Frequent use (as often as every twenty minutes) may be required in certain circumstances. With more experience and some anticipation, you won't need to consume a large quantity of s. The suggested maximum a per day is 24 s.Continue with the Basic Way for a couple of days to ensure restoration of the digestive system. When the process is complete, you will feel more balanced.Nourish ThyselfPeople spend a lot of time considering what they put into their bodies. There are numerous places to put the blame for poor digestion and inadequate ent assimilation. Maintaining a high quality diet is often a juggling act as we try to balance our stressful, hurried lifestyles, too many fried foods, too many -producing foods, the demands of travel, and occasional overindulgence. Some try to add hydrochloric s, pancreatic enzymes, and beneficial bacteria to their diets. The problem, however, may not come directly from food ies, stress, poor food combining, or additives. It may come from the lack of sufficient constitutional strength.Constitution has different meanings depending on your point of view. Western medical thought sees constitution as being limited by genetic makeup. As such, it is invariable and carved in stone at birth. In Chinese thought, constitution is the sum of the prenatal jing (or essence) and the postnatal jing. Postnatal jing can be nourished and is thought to be directly related to the of the Spleen and the Stomach (as these terms are used in Chinese medicine).Teachings on this concept date back to 100 BC and The Yellow Emperor's Inner Classic. This collection is considered by most students and scholars of Oriental philosophy as the first place where the idea that the Spleen (pi) and the Stomach (wei) are at the very root of many if not all diseases. Li Dong Yuan became a chief proponent of this philosophy.Perhaps Dong Yuan's greatest achievement, and certainly a major reason for the current interest in his work, is his apparent in into complex disease patterns which he called ?curious? disease manifestations. Many recognize that it is just these types of diseases which are giving Western medicine the most problems today. Hidden pathogenic stealth viruses may be the cause of many auto-immune diseases. The apparent confusion of normal immune function is believed to cause severely disabling and degenerative problems such as multiple sclerosis, lupus, rheumatoid , and perhaps even some forms of cancer.Dong Yuan sees these types of manifestations as being rooted in a complex type of Yin Fire which is itself rooted in an emptiness in the functions of the Spleen and Stomach. When this fire upsurges, it causes a confusion of influences, a chaotic chi, which is at the root of a myriad of complex symptoms. Western medicine seems to be blind to this level of the disease. To Dong Yuan, a major part of working with insidious diseases is to consolidate the two organ systems - Stomach and Spleen. It might be clear by now that Dong Yuan viewed these organs, as including, but not limited to the Western medical digestive function.Stomach Chi would then potentially have greater benefit than simply dealing with a tummy ache although it may be helpful in this area as well. To consolidate the Middle in the way Dong Yuan suggests would control potential Yin Fire upsurging and nourish the True Yang. Stomach Chi works to improve one's ability to take in and process nourishment on the physical, emotional, and mental levels.The digestive function is partic

• Package Description:�60 sServing Size:�2 sNumber of Servings:�30.
• DESCRIPTION DETAILS FACTS DIRECTIONS WARNINGS ELEVEN NOURISHING S Stomach Chi improves your ability to process nourishment on both physical and emotional levels. Basic Way: Take two s three times a day. Another Way: Throw out the notion that a printed set of directions will provide the exact answer. Consider size, constitution, timing, and other factors affecting each unique person. Frequent use (as often as every twenty minutes) may be required in certain circumstances. With more experience and some anticipation, you won't need to consume a large quantity of s. The suggested maximum a per day is 24 s. Continue with the Basic Way for a couple of days to ensure restoration of the digestive system. When the process is complete, you will feel more balanced. Nourish Thyself People spend a lot of time considering what they put into their bodies. There are numerous places to put the blame for poor digestion and inadequate ent assimilation. Maintaining a high quality diet is often a juggling act as we try to balance our stressful, hurried lifestyles, too many fried foods, too many -producing foods, the demands of travel, and occasional overindulgence. Some try to add hydrochloric s, pancreatic enzymes, and beneficial bacteria to their diets. The problem, however, may not come directly from food ies, stress, poor food combining, or additives. It may come from the lack of sufficient constitutional strength. Constitution has different meanings depending on your point of view. Western medical thought sees constitution as being limited by genetic makeup. As such, it is invariable and carved in stone at birth. In Chinese thought, constitution is the sum of the prenatal jing (or essence) and the postnatal jing. Postnatal jing can be nourished and is thought to be directly related to the of the Spleen and the Stomach (as these terms are used in Chinese medicine). Teachings on this concept date back to 100 BC and The Yellow Emperor's Inner Classic. This collection is considered by most students and scholars of Oriental philosophy as the first place where the idea that the Spleen (pi) and the Stomach (wei) are at the very root of many if not all diseases. Li Dong Yuan became a chief proponent of this philosophy. Perhaps Dong Yuan's greatest achievement, and certainly a major reason for the current interest in his work, is his apparent in into complex disease patterns which he called ?curious? disease manifestations. Many recognize that it is just these types of diseases which are giving Western medicine the most problems today. Hidden pathogenic stealth viruses may be the cause of many auto-immune diseases. The apparent confusion of normal immune function is believed to cause severely disabling and degenerative problems such as multiple sclerosis, lupus, rheumatoid , and perhaps even some forms of cancer. Dong Yuan sees these types of manifestations as being rooted in a complex type of Yin Fire which is itself rooted in an emptiness in the functions of the Spleen and Stomach. When this fire upsurges, it causes a confusion of influences, a chaotic chi, which is at the root of a myriad of complex symptoms. Western medicine seems to be blind to this level of the disease. To Dong Yuan, a major part of working with insidious diseases is to consolidate the two organ systems - Stomach and Spleen. It might be clear by now that Dong Yuan viewed these organs, as including, but not limited to the Western medical digestive function. Stomach Chi would then potentially have greater benefit than simply dealing with a tummy ache although it may be helpful in this area as well. To consolidate the Middle in the way Dong Yuan suggests would control potential Yin Fire upsurging and nourish the True Yang. Stomach Chi works to improve one's ability to take in and process nourishment on the physical, emotional, and mental levels. The digestive function is particularly vulnerable to invasion.